Dharmanand Kosambi : the essential writings
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Item type | Current library | Call number | Status | Date due | Barcode |
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Stack | 954.007202 DHA (Browse shelf (Opens below)) | Available | 52178 |
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954.0072 ARU/E Eminent historians : their technology, their life, their fraud | 954.0072 GUH/A Artefacts of history : | 954.0072 POS Postcolonial passages :contemporary history-writing on India | 954.007202 DHA Dharmanand Kosambi : the essential writings | 954.007202 IQT/I Indo-Persian historiography to the fourteenth century | 954.007202 SID/I Indo-Persian historiography up to the thirteenth century | 954.008 694 SUB Subordinate and marginal groups in early India |
Translated from Marathi.
out the Book: Dharmanand Kosambi: The Essential Writings Edited, Translated, and with an Introduction
The life and writings of Dharmanand Kosambi (1876-1947), pioneering scholar of Pali and Buddhist Studies, comprise the substance of this book.
Born in rural Goa, Dharmanand came under the spell of the Buddhas teachings during his adolescence. As described in his long autobiographical memoir (included here), at an early age he set off on an incredible journey of austere self-training across the length and breadth of Britains Indian Empire, halting to educate himself at places connected with Buddhism. His sojourns included living in Sri Lanka to master Pali as a novitiate-scholar, in a Burmese cave as a bhikshu, and in some viharas of North India-begging for monastic sustenance-as well as in Nepal and Sikkim which he reached after arduous, sometimes barefoot, treks. Over these itinerant years Dharmanand acquired such mastery of the Buddhist canon that he was variously appointed to teach and research at Calcutta, Baroda, Harvard, and Leningrad.
As a thinker Dharmanand blended Buddhist ethics, Mahatma Gandhis philosophy of truth and non-violence, and the ideals of socialism. He exchanged letters with the Mahatma, worked for his causes, and died in the approved Buddhist/Jain manner by voluntary starvation at Sevagram ashram. Arguably, no Indian scholars life has been as exemplary as Dharmanands, or has approximated as closely to the nobility and saintliness of the Mahatmas.
Despite his mastery of several languages, Dharmanand chose to write in Marathi because of his strong region-specific commitment. Consequently, very few today are familiar with his copious output in Buddhist Studies, and fewer still with his contribution to social and political thought.
By translating and marshalling his most significant writings, Meera Kosambi shows the manifold dimensions of Dharmanands personality, and the profoundly moral character of his intellectual journeys. Her Introduction also contextualizes the life, career, and achievement of one of modern Indias greatest scholar-savants.
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