Adivasi : culture and civilization

By: Metha,M.NMaterial type: TextTextPublication details: New Delhi World Heritage 2019Description: 232pISBN: 9789388121224Subject(s): Manners and customs-India Indigenous peoples--Social life and customs Tribals-TribesDDC classification: 307.7720954 Summary: Adivasis is the collective name used for the many indigenous peoples of India. The term Adivasi derives from the Hindi word ‘adi’ which means of earliest times or from the beginning and ‘vasi’ meaning inhabitant or resident, and it was coined in the 1930s, largely a consequence of a political movement to forge a sense of identity among the various indigenous peoples of India. Officially Adivasis are termed scheduled tribes, but this is a legal and constitutional term, which differs from state to state and area to area, and therefore excludes some groups who might be considered indigenous. Adivasi is the collective term for the indigenous peoples of mainland South Asia. Adivasi make up 8.6% of India’s population, or 104 million people, according to the 2011 census, and a large percentage of the Nepalese population. They comprise a substantial indigenous minority of the population of India and Nepal and a minority group of the Sri Lankan society called Vedda. The same term Adivasi is used for the ethnic minorities of Bangladesh and the native Tharu people of Nepal. Adivasi traditions and practices pervade all aspects of Indian culture and civilization, yet this awareness is often lacking in popular consciousness, and the extent and import of Adivasi contributions to Indian philosophy, language and custom have often gone unrecognized, or been underrated by historians and social scientists. Culture and traditions are often the products of the place of residence. India, with its wide geographical diversity, has given birth to many different cultures. The geographical and climatic conditions of Gondwana (the area of central India where Gond Tribes are found), Bhilanchal and northeastern states are so different that a difference in lifestyle and food is inevitable. This also reflects in their oral literature. It was because of favourable conditions that the development of Gond philosophy and empire was possible and Gondi language and literature could flourish. Present book has been complete to cater to the requirements of the teachers, researchers and students.
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307.7720954 MEH/A (Browse shelf (Opens below)) Available 51706

Adivasis is the collective name used for the many indigenous peoples of India. The term Adivasi derives from the Hindi word ‘adi’ which means of earliest times or from the beginning and ‘vasi’ meaning inhabitant or resident, and it was coined in the 1930s, largely a consequence of a political movement to forge a sense of identity among the various indigenous peoples of India. Officially Adivasis are termed scheduled tribes, but this is a legal and constitutional term, which differs from state to state and area to area, and therefore excludes some groups who might be considered indigenous. Adivasi is the collective term for the indigenous peoples of mainland South Asia. Adivasi make up 8.6% of India’s population, or 104 million people, according to the 2011 census, and a large percentage of the Nepalese population. They comprise a substantial indigenous minority of the population of India and Nepal and a minority group of the Sri Lankan society called Vedda. The same term Adivasi is used for the ethnic minorities of Bangladesh and the native Tharu people of Nepal. Adivasi traditions and practices pervade all aspects of Indian culture and civilization, yet this awareness is often lacking in popular consciousness, and the extent and import of Adivasi contributions to Indian philosophy, language and custom have often gone unrecognized, or been underrated by historians and social scientists. Culture and traditions are often the products of the place of residence. India, with its wide geographical diversity, has given birth to many different cultures. The geographical and climatic conditions of Gondwana (the area of central India where Gond Tribes are found), Bhilanchal and northeastern states are so different that a difference in lifestyle and food is inevitable. This also reflects in their oral literature. It was because of favourable conditions that the development of Gond philosophy and empire was possible and Gondi language and literature could flourish. Present book has been complete to cater to the requirements of the teachers, researchers and students.

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